Arvindus

Questions

On Conjectivity

  • Title: Questions, On Conjectivity
  • Author: Arvindus.
  • Publisher: Arvindus.
  • Copyright: Arvindus, 2024, all rights reserved.
  • Index: 202409291.
  • Edition: html, second edition.

Content

Question

After intuiting the term 'conjectivity' in meditation I found your publication on this term. I relate it more clearly to the intuition and consider it to apply not just to superhumans but also to humans. I also suggest to relate 'conjectivity' to 'conjecture'.

Answer

I mainly ground my publications in the timeless wisdom and etymology. In 'Subjectivity, Objectivity and Conjectivity'1 I wanted to use only etymology, therefore an explicit relation to the intuition could not be easily laid. In later publications however this relation has been explicitly mentioned.2

That conjectivity is posited as "the perspective of the metanthropos who is the seer of reality" does not exclude the intuition being accessible for humans. For the intuition is indeed developed in the human stage, but is still only mastered in the superhuman stage.3, 4, 5, 6

In my publication I also laid the relation with the English term 'conject' (referring to a divine forecasting), which can be taken as the root of both 'conjectivity' and 'conjecture'. So the relation between conjectivity and conjecture is on root level definitely present.

Note that I have not been satisfied with the above mentioned publication. I have considered to approach the subject from an angle that is not limited to only etymology, but I never came to actually execute that idea.

Notes
  1. 'Contemplations, Subjectivity, Objectivity and Conjectivity', Index: 201507281.
  2. 'Contemplations, Subjectivity with Teachers', Index: 201912192. "Evolutionary above both the aforementioned however stands the conjectivity of the intuition."
  3. Alice A. Bailey, A Treatise on White Magic, in: Twenty-Four Books of Esoteric Philosophy, (CD-ROM, Release 3), Lucis Trust, London / New York, 2001, p. 535. "Instinct, governing the vegetable and animal kingdoms, develops into intellect in the human family. Later intellect merges into intuition and intuition into illumination. When the superhuman consciousness is evoked these two—intuition and illumination—take the place of instinct and of intelligence."
  4. Ibidem, p. 383. "Intuitive perception, pure vision, direct knowledge, and an ability to utilise the undifferentiated energies of the Universal Mind are the main characteristics of the Aryan adepts."
  5. Alice A. Bailey, Letters on Occult Meditation, in: Twenty-Four Books of Esoteric Philosophy, (CD-ROM), Lucis Trust, London / New York, 2001, p. 350. "Adept. A Master, or human being who, having traversed the path of evolution and entered upon the final stage of that path, the Path of Initiation, has taken five of the Initiations, and has therefore passed into the Fifth, or Spiritual kingdom, having but two more Initiations to take. "
  6. Ibidem, p. 259-260. "A Master of the Wisdom is One Who has effected the transfer of polarisation from the three atoms of the personal life—as included in the causal body—into the three atoms of the spiritual Triad. He is consciously spirit-intuition-abstract mind, or atma-buddhi-manas, and this is not potentially but in full effective power, realised through experience. [...]. A Master of the Wisdom is He Who has passed out of the Hall of Learning into the Hall of Wisdom. He has there graduated through its five grades and has transmuted lower mind into mind pure and unalloyed, has transmuted desire into intuition, and has irradiated His consciousness with the light of pure Spirit."
Bibliography